Curiously enough, by mid-1960s, Malayalam film music began to give its Hindi brethren a stiff fight, mainly thanks to a slender young man in whites who came from the suburbs of Cochin and whose mesmerising voice, impeccable diction, and outstanding tonal range took Kerala by storm. K. J. Yesudas transformed Malayalam film music and took it to new heights of glory like no other singer before or after him, ably supported by poets-turned-lyricists like Vayalar Rama Varma and P. Bhaskaran and immensely-gifted music directors like M.S. Baburaj, G. Devarajan and V. Dakshinamurthy.
But the Malayali was not to forsake Hindi film music which, in the 1970s, re-invented itself thanks to another precocious talent called R.D. Burman. Trained in Hindustani classical music, Burman was also in touch with musical trends from all over the world and had this uncanny knack of connecting with both young and old alike. Thus in Kerala, he was appreciated as much for the lilting and melodious “Chingari koi bhadke” in Amar Prem as for the jazzy acoustical arrangement of “Dum Maro Dum” in “Hare Rama Hare Krishna”.
What should not be forgotten here, of course, is the fact that the 70s saw the re-emergence of the versatile Kishore Kumar as a credible singing force. Kishore could be soulful or mischievous, romantic or funny as the situation demanded, and was the perfect foil for Burman’s genius. Burman’s success was also, in no small measure, due to Asha Bhonsle and her sensuous and melodious voice which he was able to deploy in a manner that no other composer before him, with the exception of O. P. Nayyar perhaps, had been able to do.
And thus the Malayali’s love affair with Hindi film music continued to flourish, in the absence of other distractions such as television, cable TV and the Internet.
The 1980s were not a good time for Hindi film music in general, the focus having shifted to action dramas which had little scope or inclination to showcase music. The 1990s did show some marginal improvement but the old masters were either no more or retired from the scene. Crass commercial interests had taken over and the newcomers like Kumar Sanu and Abhijeet found themselves unfavourably compared to their legendary predecessors. But what about today? Are the present-day singers like Shaan, Naresh Iyer and Rashid Ali or music directors like Himesh Reshammiya and Pritam as popular in Kerala as they are in the North?
Perhaps, some young blogger living in Kerala now should write the concluding part of this post!
(Concluded)
Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts
Tuesday, 9 September 2008
Friday, 5 September 2008
Kerala and Hindi Film Music: 2
Vividh Bharati service of All India Radio (AIR), started operations in 1957 and was designed around a format that gave importance to music, predominantly Hindi film music. This was not surprising, considering it was put together in the first place to stave off the challenge of Radio Ceylon and its extremely popular “Binaca Geet Mala”.
Radio Ceylon played the latest film music no doubt, but transmitted in the Short Wave (SW) metre band which called for a more expensive SW receiver. The reception quality was also inconsistent as the signal waxed and waned depending on the atmospheric conditions. Vividh Bharati on the other hand, beamed its programs from a series of linked transmitters installed in major cities and towns and that too, in the Medium Wave (MW) spectrum. Reception quality was excellent and the signal could be picked up from a low-cost, single-band receiver. Even from the sheer variety of film-music based programming that it offered, the new entrant scored, with specific time-slots targeted at youth, housewives, elders, jawans and so on.
But to come back to the Hindi film music of that era: while the songs were full of touching melody and meaningful as well soulful lyrics, it was still steeped in the traditions of Hindustani classical music and were sometimes heavy, ponderous, and overtly sentimental. It took the music director duo of Shankar-Jaikishan, a maverick composer called O.P. Nayyar and an upcoming actor called Shammi Kapoor to rewrite the prevailing rules of the game and in the process, save Hindi film music from its own excesses.
Shankar-Jaikishan and O. P. Nayyar lightened up Hindi film music considerably by giving it a racy beat and experimenting with a western style orchestra. Borrowing as they did from western music styles such as jazz, swing and rock ’n’ roll, they infused a robustness and vigour in their music, faithfully portrayed on screen by the inimitably-animated Shammi Kapoor. But, for many Keralites of that generation, the music of Shankar-Jaikishan or Nayyar was just a door-opener. Once they entered the marvellously diverse world of Hindi film music, they encountered the varied but distinct composing styles of such talented composers as Naushad, Madan Mohan, Roshan, Laxmikant-Pyarelal and Salil Chowdhury and were hooked forever.
Within a very short time, Vividh Bharati broadcasts became a rage and became the most preferred radio channel in every Kerala household.
Radio Ceylon played the latest film music no doubt, but transmitted in the Short Wave (SW) metre band which called for a more expensive SW receiver. The reception quality was also inconsistent as the signal waxed and waned depending on the atmospheric conditions. Vividh Bharati on the other hand, beamed its programs from a series of linked transmitters installed in major cities and towns and that too, in the Medium Wave (MW) spectrum. Reception quality was excellent and the signal could be picked up from a low-cost, single-band receiver. Even from the sheer variety of film-music based programming that it offered, the new entrant scored, with specific time-slots targeted at youth, housewives, elders, jawans and so on.
But to come back to the Hindi film music of that era: while the songs were full of touching melody and meaningful as well soulful lyrics, it was still steeped in the traditions of Hindustani classical music and were sometimes heavy, ponderous, and overtly sentimental. It took the music director duo of Shankar-Jaikishan, a maverick composer called O.P. Nayyar and an upcoming actor called Shammi Kapoor to rewrite the prevailing rules of the game and in the process, save Hindi film music from its own excesses.
Shankar-Jaikishan and O. P. Nayyar lightened up Hindi film music considerably by giving it a racy beat and experimenting with a western style orchestra. Borrowing as they did from western music styles such as jazz, swing and rock ’n’ roll, they infused a robustness and vigour in their music, faithfully portrayed on screen by the inimitably-animated Shammi Kapoor. But, for many Keralites of that generation, the music of Shankar-Jaikishan or Nayyar was just a door-opener. Once they entered the marvellously diverse world of Hindi film music, they encountered the varied but distinct composing styles of such talented composers as Naushad, Madan Mohan, Roshan, Laxmikant-Pyarelal and Salil Chowdhury and were hooked forever.
Within a very short time, Vividh Bharati broadcasts became a rage and became the most preferred radio channel in every Kerala household.
Sunday, 31 August 2008
Kerala and Hindi Film Music: 1
When I wrote about Mohammed Rafi few weeks ago, a friend from Mumbai called me and wanted to know the connection between Kerala and Hindi film music. Karnataka and Andhra Pradesh, he knew, shared a common border with Maharashtra and both states had sizable Hindi-speaking population. Tamil Nadu was rabidly anti-Hindi, especially during ‘60s and ‘70s when Hindi film music was at its peak and thus hardly could be expected to nurture a culture that bred aficionados of Hindi film music. But in Kerala, the southern state farthest from Mumbai, Hindi film music thrived and flourished to such an extent that you had fan clubs of Mohammed Rafi and Talat Mahmood in places like Kozhikode and Cochin. How did this come about?
It is an intriguing question and I certainly am no social scientist who has all the answers but the history of Indian cinema throws up some interesting facts.
The first Indian talkie was in Hindi. Alam Ara of Ardeshir Irani was released in Mumbai in 1931. From 1935 onwards, great singers like K. L. Saigal and Pankaj Mullick were singing playback for Hindi movies and very soon built up a pan-Indian fan following including in Kerala. Around the same time, the first Tamil talkies were seeing the light of day and Tamil singers such as M. K. Thyagaraja Bhagavathar also became extremely popular in Kerala.
But Malayalam cinema itself was a late bloomer. True, the first Malayalam talkie came out in 1938, but the movies were being made in what was then Madras and in very small numbers. The numbers acquired a modicum of dignity only after 1947, when Udaya Studios opened its doors in Alappuzha and movies started getting made in Kerala. But the industry still moved in fits and starts and had to wait another four years for its major box-office hit, which was Jeevithanaouka, released in 1951.
So it could well be that Hindi cinema, and through it Hindi film music, insinuated itself into the Malayali psyche during that crucial period from 1935 to 1951 when there was tremendous interest in this new entertainment medium, but not many locally-produced movies to cater to this passion. Thus Bharat Bhushan and Ashok Kumar and, later on, the triumvirate of Raj Kapoor, Dilip Kumar and Dev Anand became household names in Kerala, at least among the urban, educated youth.
A happy conspiracy of circumstances helped carry this momentum forward to the 1960s. One was, of course, the fact that Hindi film music was moving towards the pinnacle of its glory at this time thanks to the confluence of such great music directors like C. Ramchandra and S.D. Burman, wonderful lyricists of the calibre of Sahir Ludhianvi and Hasrat Jaipuri and singers of such immense talent and range such as the Mangeshkar sisters, Mohammed Rafi, Talat Mahmood, Mukesh, Hemant Kumar, Kishore Kumar and Manna Dey.
The other was a phenomenon called Vividh Bharati.
It is an intriguing question and I certainly am no social scientist who has all the answers but the history of Indian cinema throws up some interesting facts.
The first Indian talkie was in Hindi. Alam Ara of Ardeshir Irani was released in Mumbai in 1931. From 1935 onwards, great singers like K. L. Saigal and Pankaj Mullick were singing playback for Hindi movies and very soon built up a pan-Indian fan following including in Kerala. Around the same time, the first Tamil talkies were seeing the light of day and Tamil singers such as M. K. Thyagaraja Bhagavathar also became extremely popular in Kerala.
But Malayalam cinema itself was a late bloomer. True, the first Malayalam talkie came out in 1938, but the movies were being made in what was then Madras and in very small numbers. The numbers acquired a modicum of dignity only after 1947, when Udaya Studios opened its doors in Alappuzha and movies started getting made in Kerala. But the industry still moved in fits and starts and had to wait another four years for its major box-office hit, which was Jeevithanaouka, released in 1951.
So it could well be that Hindi cinema, and through it Hindi film music, insinuated itself into the Malayali psyche during that crucial period from 1935 to 1951 when there was tremendous interest in this new entertainment medium, but not many locally-produced movies to cater to this passion. Thus Bharat Bhushan and Ashok Kumar and, later on, the triumvirate of Raj Kapoor, Dilip Kumar and Dev Anand became household names in Kerala, at least among the urban, educated youth.
A happy conspiracy of circumstances helped carry this momentum forward to the 1960s. One was, of course, the fact that Hindi film music was moving towards the pinnacle of its glory at this time thanks to the confluence of such great music directors like C. Ramchandra and S.D. Burman, wonderful lyricists of the calibre of Sahir Ludhianvi and Hasrat Jaipuri and singers of such immense talent and range such as the Mangeshkar sisters, Mohammed Rafi, Talat Mahmood, Mukesh, Hemant Kumar, Kishore Kumar and Manna Dey.
The other was a phenomenon called Vividh Bharati.
Thursday, 14 August 2008
A Man and His Music

Mumbai.
July 30, 2008. 6 pm.
It has been raining quite heavily the whole day. Traffic is at standstill and we have reached only Dadar. I anxiously glance at my watch. My flight to Chennai takes off in one hour and I am not at all sure we are going to make it.
“Shall I put on some music?” asks Siraj.
I say yes, half-expecting to be bombarded with the high-decibel dance beat of the latest Bollywood hit. But suddenly the soft, mellifluous voice of Mohammed Rafi fills the inside of the car.
Yaad na jaaye beete dinon ki, Rafi Saab sings.
“They have been playing his songs whole day long,” says Siraj. “Tomorrow is Rafi Saab’s death anniversary.”
“I know,” I say simply. I do not add that it is a date no one needs to remind me about.
Traffic starts moving slowly. I look out of the window. It is grey and overcast. I feel depressed.
The RJ, a young girl, talking rapid-fire, English-accented Hindi from a prepared script, mouths inanities about the legendary singer and his honeyed voice. She puts on another song.
Tum jo mil gaye ho to ye lagtaa hai...
“Do you like old Hindi film songs?” Siraj asks.
Just to needle him, I say: “Yes, I can even tell you which film this song is from and who the music director is!”
But Siraj seems lost in thought and does not seem to be interested in taking up my childish challenge. He carefully negotiates the traffic at Sion circle and inches his Ford Ikon through the fringes of Dharavi.
“You know,” Siraj says, “I have given my shoulder to Rafi Saab’s coffin.” He uses the Hindi term, kandha milana.
“How did that come about?” I ask, interested.
“I was ten or eleven at that time. I had gone with my father to the Bandra mosque for the evening namaaz. When we came out, Rafi Saab’s funeral cortege was just entering the compound... well, in the pushing and shoving that followed, I managed...to put my shoulder to...”Siraj’s voice trails away.
We are both quiet for a long time. I think about a singer who died 28 years ago and how his voice and his songs unite a Malayali Hindu and a Bandra Muslim in the small confines of a car on a wet, miserable day in Mumbai, to share a common memory, sacred to both.
The car picks up speed once it enters the Western Express Highway. I feel reasonably confident about catching that flight now.
The song changes again. It is one of my favourites. Another priceless composition from the composer, Madan Mohan.
Tu mere samne hai, teri zulfein hai khuli...
We have reached the airport. Heaving my laptop and overnight case out of the boot, I say good-bye to Siraj.
“Khuda Hafiz,” says Siraj, and drives away.
Wednesday, 12 March 2008
The Beatles Fan Club
Every week-end, The Beatles Fan Club meets in our little flat in Vile Parle.
Suresh Baliga is the lead singer and Ram, the lead, or rather the only, guitarist. The rest of the band is a motley crew consisting of Bisque, Moni, Bhoj and a few others including myself.
“In Penny Lane there’s a barber showing photographs...” starts Baliga.
The rest of us cannot sing to save our lives, but what we lack in musical talent we try to make up with some earnest, full-throated singing that gains approving nods from our lead singer, which in turn, urge us on to explore hitherto unconquered peaks of discordance.
Baliga is a short, stocky guy with a thick moustache that lends his face a certain severity. But once you start him on the topic of music, he is a person transformed and a broad smile lights up his countenance.
Baliga is what you might call, a Born Again Beatles fan. Of course he knows all the songs and the lyrics by heart. But he is also an expert in Beatles trivia and have answers to questions like “Which of The Beatles got married first?” or “Which of The Beatles were left-handed?” Baliga knows all the birthdays, the recording dates, the wives, the girlfriends, the inside jokes and more importantly, can translate Liverpudlian slang into common English speech.
We are in awe of him.
In “Penny Lane”, one of the most enchanting of all Beatles’ songs, there is a reference to “a four of fish and finger pies”. With much relish, with miming actions that leave little to the imagination, Baliga holds us in thrall, explaining the sexual allusion behind that particular line.
No. This being a family blog, I shall not be annotating that line for you. You can look it up, if you want, on the Internet.
Meanwhile, Baliga is starting up another song.
It is one of my favorites. It is “Hey Jude”
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